Matthew 3: 7-9--
When he [John the Baptist] saw many of the Pharisees
and Sadducees
coming to his baptism, he said to them, “You brood
of vipers!
Who warned you to flee from the coming wrath?
Produce good fruit as evidence of your repentance.
And do not presume to say to yourselves,
‘We have Abraham as our father.’
For I tell you,
God can raise up children to Abraham from these STONES.”
Romans 15:5,7--
May the God of endurance and encouragement
grant you to think in harmony with one another…
Welcome one another, then, as Christ welcomed you,
for the glory of God.
Psalm 72:1-2
O God, with your judgment endow the king,
and with your justice, the king’s son;
he shall govern your people with justice
and your afflicted ones with judgment.
Isaiah 11:5-8
Justice shall be the band around his waist,
and faithfulness a belt upon his hips.
Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
the calf and the young lion shall browse together,
with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
"Peace be with you, Samwise Gamgee, here at the end
of all things."
Next
week the Advent readings will begin the True
Story of the Savior's birth, thereby introducing the yearly telling of
the Drama of Salvation that focuses the cycle of the Sunday readings.
Today belongs to John the Baptist. Urgency and dissonance again turn up
in the readings for the week, especially the
Gospel. Matthew ties the Old Regime with the New in the person of the
Baptist. So this part of his Gospel just as easily belongs to the
ancient law of piety and justice as to the joyful post-Resurrection
awareness that illuminates the Gospel as a whole.
So
John the Baptist is the last in the line of the
Prophets, and he meets the standard. He is inspired by God to speak
difficult truth to those whom the people fear. The Men of the law and
the men of the Temple wield both worldly influence and religious
self-righteousness in first-century Palestine. They
feel no compulsion to be nice about it. Nor do they feel compunction
about what was apparently a shameless level of hypocrisy, so for show
they come to the Baptizer who proclaims the prophetic message of metanoia:
change your mind and change your heart, for God is near and God's
judgment is upon all. John's swift condemnation of these characters
exhibits not only the pure model of the Biblical prophet, but the gift
of discerning the truth of human character, that which
the rest of us hope and think is not so visible. John has risked
everything for God; he is formed in the fierce and lonely Judean
wilderness, has felt the Hand of God clutch his innermost being, and has
surrendered to Yahweh. His recompense is to see his
world and its justice as Yahweh does. He knows with the mind of God
where the poor stand and where the Pharisees and Sadducees stand.
John
the Baptist proclaims a standard not one of
us can meet. As described by St. Paul, "all of us have sinned and
fallen short of God's glory." It is the truth. We SHOULD fear God's
gaze. All the prophets proclaim judgment. But the same Mind of God
that caused each of them to wince at the ability of
the human soul to harbor a thousand faces of genuine ugliness also
teaches a truth that is even harder to see: that God's Covenant Promise
stands strong still. Even in the old regime Isaiah contemplated a
vision of a world not only healed but brought to an
impossible goodness. Isaiah's metaphor is powerful, but it is the exact
counterpoint to John's "brood of vipers"--"The baby shall play by the
cobra’s den, and the child lay his hand on the adder’s lair." God
fashions a regime that is safe for those who will
risk the return to original innocence and original justice. This is the
true and only metanoia.
Hence,
Jesus comes and will come to teach the knowing
and the living of the reign of God. Both John the Baptist and Jesus
preach the At-Hand-ness of God's work around us and in us. It's
appropriate for Paul to wish the saints of the ancestral Church, "May
the God of endurance and encouragement grant you to think
in harmony with one another." If we don't know and admit human
sinfulness, we don't know much by anyone's standard. At the same time
that each of us ACTS the Pharisee, each of us is also called to LIVE the
welcoming, harmony, gentleness and transforming charity
of Emanuel, God-with-us and God-who-will-be-with-us.
A blessed Second Week!
No comments:
Post a Comment